Leadership Training within the Framework of Erasmus+ BIP Mobility
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In this paper, I examine Nicaea, Constantine and Eusebius through the lens of anti-Judaism – a concept distinct from anti-Semitism. Whilst church historians often distinguish sharply between these phenomena, I argue against completely separating Nazi racial anti-Semitism from traditional Christian anti-Judaism. Such separation risks absolving churches of their complicity in Jewish suffering throughout history.