During the inspection visits in local congregations, the committee used a series of questions addressing both the local pastor and the congregation. Such sets of enquiring questions survived only from the end of the 17. century in the Hungarian Reformed Church. Nevertheless, we cannot exclude that the church inspection committee used such questions even during earlier periods, as the Western-European church model had been implemented in the Hungarian Reformed church since the beginning of the Reformation.
The synod of the Classis or deanery was the assembly of the church supervisors which gathered once a year. But if unavoidable affairs of local churches required, the synod could be convoked any time it was necessary. In this case they had to notify the public authority to convene an extraordinary meeting even before the regular date of the synod. The proper place for the synod was the main Church Town hall or the palatine’s assembly hall. Thus, the authority may be present at the synod as the one ordained by God to be the upholder and guardian of the church.
According to Josephus Flavius, the first Roman procurator of Judea, Coponius (AD. 6-9) was sent by Augustus with power, including a “power to perform executions”. This power has been questioned regarding his successors. Some of the prefects in Judea seem to have lacked full authority in this respect. Historical sources seem to suggest that Judea was a subdivision of the larger province of Syria. The current study addresses the question of relationship between the legate of Syria and the governor of Judea, as well as the limits of the authority of the governor of Judea.