Educating the children in Christian faith has always been a high priority and necessity in the church. Teaching them the confession was the core of the educational process. The religious education was started by parents at home. They must have had sufficient religious knowledge to teach the basics to their children. This was called private catechetical education. In addition to this, the church also provided a deeper, so-called public confessional education to the children.
John Calvin was devoted to restore the sanctity of the Genevan townsfolk, by which he understood the practical fulfilment of God’s Law, the Ten Commandments. To be sure, his primary intention was to exert an influence on the texture of daily life of the Genevan population. He delivered sermons and published-edited commentaries in order to establish his new theological ethics, and marital reforms concerning the adequate moral life of a Christian family.
The present writing discusses analytically Sándor Fazakas’s book entitled We have sinned… The church in the context of historical and social sins. It is known that in the darkest decades of the last century, the Christian churches were in the focus of different totalitarian oppressing regimes. Under these conditions it seemed to be impossible and/or senseless to interpret questions of social and private sins from the viewpoint of church organisations, church leaders, or laic believers.
This paper discusses three Hebrew gratulatory poems from the corpus of so-called carmina gratulatoria hebraica composed by 17th century Hungarian peregrines in Franeker (Holland). It introduces the genre and context of this type of poems.
The sources of Albert Kovács’ (1838–1904) theological freedom must be analysed in order to understand his theological thinking and determine his place in liberal theology, especially on the wide palette of its Hungarian representatives. In this study, I explore the origins of the influences that impacted him in his childhood, during his theological studies in Transylvania and abroad, that could have shaped his thinking.
This work presents concisely the theological statements of a Swiss and a Hungarian theologian, Karl Barth and Lajos Erőss, regarding Buddhism. Both theologians belonged to the trend of orthodoxy in their respective countries. While they lived and worked in different contexts of space and time, nonetheless both strongly opposed the view of liberal theology that Christianity was merely one of the many world religions.
In a world of broken traditions where deaconesses are no longer existent, the culture of nursing has changed: it has become devoid of sacredness. Could church nursing homes find a way to revive any of the lost tradition? Could the teaching of Christo-centric diaconia be applied to the practice of nursing homes today, or is it merely an area for theological research?
Did the Jews engage in missionary activities in the New Testament era? Since most of the first Christians were of Jewish background, with their centre in Jerusalem, and considering the relevance of missionary activity in early Christianity, this is a highly significant question. Before the ministry of Apostle Paul, Christians of (primarily) Jewish origin were those who defined the circle and practice of potential followers of Christ.