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Gaál Botond511 -- 521

Much of the geometric knowledge imparted in our school days was grounded in the realm of Euclidean axioms. Yet, such knowledge proves inadequate for comprehending the full spectrum of laws and structures governing nature. Non-Euclidean geometry emerges as an indispensable tool when grappling with the intricacies of unique curved surfaces. In 1823, János Bolyai, an outstanding student at the Reformed College of Marosvásárhely (Târgu Mureș) in Transylvania, unveiled this innovative form of geometry. His groundbreaking contribution not only liberated the erstwhile axiomatic Euclidean world, ushering in fresh possibilities, but also elevated the realm of universal scientific thought to unprecedented heights.

Református Szemle 116.5 (2023)Research articleVarious
Gaál Botond509 -- 522

Numerous debates are evoked nowadays based on the disability of establishing an interdisciplinary harmony between Christian thought and exact sciences. It may therefore be necessary to review the main fields of the human intellect, thus sciences, philosophies, arts, religions, and Christian theology. The present study provides an overview of these areas focused on their subjects, methods and views, aiming to clarify its title.

Református Szemle 111.5 (2018)Research articleSystematic theology
Lészai Lehel237 -- 248

Few passages in Matthew deal with the relation between Christ, his followers and the authorities. When Christ or the believers came into contact with the authorities, they usually ended up being persecuted, mistreated, jailed or executed. We examine the encounter of Jesus with Herod, Pharisees, Herodians, Pilate, chief priests, the first and second Roman centurion, and then the meeting of John the Baptist, Simon from Cyrene and Joseph of Arimathea with the authorities. It is only in very rare instances when a representative of the authorities makes no abuse of his status but acts as a normal human being. Jesus prepares his disciples for the ill treatment to come and assures them of his help. They have to react during the persecution as the sons of the heavenly Father, they may rejoice in the suffering, knowing that the power of the authorities is limited, and the word of God is endless.

Református Szemle 110.3 (2017)Research articleNew Testament