Journal index

The communion cup of the Reformed parish of Érkeserű (Cheșereu, Romania) was originally a plate, which was melted down at the beginning of the 19th century and made into a chalice. Its history, which can be traced back to the last third of the 16 th century, is closely linked to the history of the parish and the local landowning families, especially the Suselith-Horváth family. This study corrects and supplements earlier literature by using archival sources and source publications. It shows who were the original owners of the silver chalice, how it came to the later donor and the social background of the donation. It describes the relationship of the family members with the Reformed Church.

The COVID-19 pandemic has had a significant impact on the life of the churches and the local congregations. The Hungarian experiences fit into the international trends. The ongoing paradigm-shift in mission-ecclesiology has become even more complex. The pandemic amplified some of the ongoing changes and, at the same time, has brought about new phenomena. This study describes these changes and provides suggestions that could strengthen the churches in order to effectively fulfil their mission even under the current circumstances.

Did the Jews engage in missionary activities in the New Testament era? Since most of the first Christians were of Jewish background, with their centre in Jerusalem, and considering the relevance of missionary activity in early Christianity, this is a highly significant question. Before the ministry of Apostle Paul, Christians of (primarily) Jewish origin were those who defined the circle and practice of potential followers of Christ. For this reason, it is crucial to identify the motivations of the continuously intensifying and purposefully mission-focused efforts with regard to the Gentiles. Could this dynamic be rooted in the missional character of Judaism towards the non-Jewish people?

Our research shows that (a) Judaism had not become a religion deliberately focused on missionary activities during New Testament times. They did not initiate missionary efforts since they were not convinced to have been their duty from JHWH to convert non-Jewish people to Judaism. (b) However, the Jews were aware of their election, and believed that, as a consequence of this, they needed to proclaim – by exposing their faith and ethical lifestyle – JHWH’s rulership to everyone. They knew the prophecies about the future that the Gentiles would eventually turn to JHWH as the only God and King of the Universe and would worship Him together with the Jews. (c) The Jews opened possibilities to the Gentiles, who felt attracted to their faith, to get closer to Judaism. Those who had shown stronger commitment came to be accepted to (on different levels) and integrated into the Jewish faith community.

Furthermore, during the New Testament era, the Jewish national existence was under threat by the Roman Empire. This urged them even more to popularise their faith in order to secure their national subsistence. This dynamic shaped the spiritual and cultural background of the ever-increasing intentional missionary efforts of the Early Church towards the Gentiles.

Translated by Székely György, Gondáné Kaul Éva, Pálhegyi Kriszta, Daray Erzsébet. Harmat–KIA, Budapest 2020, ISBN 978-963-288-034-1, 568 old.

Evangéliumi Kiadó – Koinónia Kiadó, 2020, ISBN: 978-615-5624-84-1, 978-615-5624-85-8 pdf, 978-615-5624-86-5 epub, 978-615-5624-87-2 mob, 78 old.