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Pálfi József133 -- 148

Our chronological study reflects on how the Reformed typography of Nagyvárad, being affiliated with the Reformed Church, enriched our catechism bibliography. In this respect, there were four remarkable periods in the printing history of Nagyvárad city. This paper deals with (1) the Hoffhalter era in the mid-16th century, (2) the period of Ábrahám Szenczi Kertész, between 1640 and 1660, (3) the first half of the 20th century, the Károly Béres era, and (4) the period since 1990.

Református Szemle 107.2 (2014)Research articleChurch history
Adorjáni Zoltán109 -- 116

25. Szegedi Nemzetközi Biblikus Konferencia, Coetus Theologorum, A Kolozsvári Protestáns Teológia konferenciája a Heidelbergi Káté 450 éves jubileuma alkalmából Díszdoktorkat avattak a Debreceni Református Hittudományi Egyetemen, A Kolozsvári Protestáns Teológia és a Gyulafehérvári Római Katolikus Kar és Papnevelő Intézet tanárainak szimpóziuma

Református Szemle 107.1 (2014)ReportVarious
Zalatnay István160 -- 168

The first from the altogether three parts essay offers an analysis of the structure and inner logical dynamism of the Heidelberg Catechism, the symbolic document of the Re-formed church. The analysis demonstrates in a series of four concentric circles, how each of these represents a certain historically verifiable perception of the Christian faith.The first and one represents an individualistic approach, understood as the key conceptof the then beginning modernity, based on the soteriological logic of my sin, my salvation and my gratefulness. The second one introduces the essence of the theological “correction” by the Reformation, emphasising grace and faith as the determining factors. The third one is the Apostolic Creed with its clear Trinitarian, ie. theological and ontological structure. The fourth one is a simple presentation of the core of the holy history, the Christ-event. The paper understands the Catechism as a grandiose attempt to lead the individually centred man back to God on a road beginning from the first and outermost circle to the last one, so to say to the feet of Christ.

Református Szemle 107.2 (2014)Research articleChurch history, Hymnology