While the Qur’an often refers to Jesus Christ, it presents a picture which is different from the New Testament. The Qur’an “denies” that Jesus Christ would be the Son of God, implicitly also discounting the doctrine of the Holy Trinity. Jesus is only a creature, a prophet of God, whom God saved from death on the cross. The denial of the death of Jesus Christ was presum- ably theologically motivated, insofar as Muhammad’s successful career was aimed to prove that the servant of Allah cannot fail or suffer because God protects his people and leads them to prosperity.
This short text discloses Karl Barth’s idea on confession and prayer as it is presented in his Church Dogmatics III/4. Confession of faith and prayer are central to Christian thought, but most often they appear in theological literature only as a topic of Christian confessional piety. This short paper seeks to answer the question of whether prayer and confession of faith carry both an outward and an inward ethical charge in Christian thought.
The COVID-19 pandemic has had a significant impact on the life of the churches and the local congregations. The Hungarian experiences fit into the international trends. The ongoing paradigm-shift in mission-ecclesiology has become even more complex. The pandemic amplified some of the ongoing changes and, at the same time, has brought about new phenomena.
The concept of “the Other” seems crucial for Bonhoeffer’s dealing with human reality. While he addresses this question by applying traditional terms, at the same time, Bonhoeffer intends to broaden the significance of these terms through different means: he either reads the biblical text simply theologically, or he provides a larger theological frame for his purposes. Either way his intention is the same: to present a Christologically oriented understanding of the “Other”, the individual.
This study attempts to sketch the biblical and Christian ethical dimensions of collective crime by analysing biblical texts and terminology relevant to the topic. The definition and critique of collective crime was born in Germany in the aftermath of political, philosophical and legal debates after the second world war.
The present writing discusses analytically Sándor Fazakas’s book entitled We have sinned… The church in the context of historical and social sins. It is known that in the darkest decades of the last century, the Christian churches were in the focus of different totalitarian oppressing regimes. Under these conditions it seemed to be impossible and/or senseless to interpret questions of social and private sins from the viewpoint of church organisations, church leaders, or laic believers.