Journal index

The pastoral training and professional workshop named “Spirituality and Mission in the Church” held its conference titled “Spiritual Hunger 7.0” on March 2, 2023, at the Ráday House in Budapest. The topic of this was the problem of pastoral care. Márton Járay reported on the results of a survey conducted among Lutheran ministers in Hungary in his presentation titled “The Lost Shepherd - Lessons from a Pastoral Research”.

This work presents concisely the theological statements of a Swiss and a Hungarian theologian, Karl Barth and Lajos Erőss, regarding Buddhism. Both theologians belonged to the trend of orthodoxy in their respective countries. While they lived and worked in different contexts of space and time, nonetheless both strongly opposed the view of liberal theology that Christianity was merely one of the many world religions. Erőss and Barth dealt with comparative theology of religions within the framework of systematic theology, but they never accepted the conclusions of liberal theology. In this study, first I introduce Erőss’ life and work and briefly examine his opinion about Buddhism. Then I analyse Barth’ view about Japanese Zen Buddhism, especially with regard to the objectivity of his standards of comparative religion. The study critically reflects on how Christian dogmatic approach was applied by the theologians while they investigated other religions’ relation to Christianity, especially when the tenants about salvation was studied in those respective religions. The paper argues that Barth was able to transcend his theological mind up to a certain point yet bent his conclusion always towards his strong theological predetermined opinion which made him famous.

In this study I intend to describe and introduce critically three basis approaches of Christianity, exclusivism, inclusivism and pluralism to other world religions and at the same time throw light on issues of interreligious dialogue and the problem of comparative theology. Having completed this task the paper deals with the novelty and fresh approach introduced by George Lindbeck a post liberal theologian and his approach will also be critically evaluated. It will be argued although Lindbeck’s cultural-linguistic model is useful for interreligious dialogue but it is a kind of repetition of the old liberal argument which also maintained the uniqueness of Christianity albeit in different mode than orthodox or traditional theology.

In the year 1859 the French Alphonse Esquiros made this remark in his itinerary: “Holland is one of the most religious countries of the earth; the Bible is really popular there.” In my lecture I outline the history of the personal and family reading of the Bible in the Netherlands during the last 5 centuries, including the current situation.Notable new research showed that in the Late Middle Ages in urban regions, in Holland as well, the Bible was spread in the national languages in wide circles of the society and was read among literate laymen. The Reformation built on this broadly recognisable interest or even hunger for the knowledge of the Bible. With the help of the newly discovered technique of printing and school teaching, and due to the fundamental reorientation of religious life through the Reformation – the Christian faith having only one source: the Bible – an intensive personal and family reading of the Bible began.