Research article

The central question of the book by Rolf Theobold is: how can we engage in pastoral conversations that aim to solve problems, despite the short time available? Another truth regarding the practice of short-term pastoral care is that every journey begins with taking the first step. Neither the counsellor, nor the counselee can expect an instant solution for all problems in one go. An initial impulse is needed on the way to a solution, so the main focus will not be on an immediate cure, but on an immediate word of encouragement and support.

Gallus Huszár’s Debrecen church hymnal (1560/61) is a rich source for 16th century Hungarian Reformed service singing, uniquely distinguished by its musically notated melodies. The current study investigates its so-called rubrics, short (or sometimes longer) liturgical annotations, which, on the one hand, outline the course of the church services of his era, and, on the other hand, provide a glimpse into the contents of the individual liturgical moments, both on a theological and an emotional (or poetical) level.

The Book of Qohelet awakes curiosity in the reader already because of its title. In assigning a title to this book, modern translations of Qohelet follow the trace of the Old Greek of the LXX (Ecclesiastes, Der Prediger). It is striking, however, that the title Qohelet appears mostly in the framing chapters of the book, where it is enhanced with a few (fictitious) biographical notes. Beyond the framing sections, Qohelet appears only once more, where the commentators suggest to be considered a descriptive note (comment), probably a gloss.

The study reviews the writings and reports of Sándor Tavaszy about the Unitarians. His writings were published in the Református Szemle, Az Út Reformed periodicals and in the Transylvanian press of the time. I examined three areas of Tavaszy’s writings: 1. his reports on Unitarian church events (bishop’ inauguration, Church anniversary); 2. his evaluation of Unitarian personalities (Sámuel Brassai, Balázs Orbán); 3. mutual book reviews (Tavaszy’s books’ reviews by Unitarians and reviews of Unitarian books by Tavaszy).

The main theme of my writing is Jonathan Edwards’ reflection on the beauty of God. In his writings and sermons, God’s beauty is not coherently defined, but fragments of his thinking on beauty can be found throughout in his works. My research does not aim at providing a coherent picture of Edwards’ views on God’s beauty. Edwards did not provide any consistent criteria of beauty and the qualities that are true of God, so that we have no easy task when we want to capture and summarise his views.

This short study, drawing on a small part of Calvin’s vast written corpus, seeks to show how the reformer used the concepts of eternal life and death. Tackling with uncertainties on the fringes of eschatology, Calvin shows how difficult it is to grasp the meaning of these two concepts, even when the theologian stands on firm biblical theological grounds.

Authenticity as a way of being has been considered one of the defining concepts of a minister’s life. The current lecture aims to pinpoint three major issues related to this subject, namely authenticity in a minister’s relation to the Word, to the organization and to himself/herself. This presentation can more appropriately be regarded as a summary of a professional life rather than a full-fledged scientific enquiry. It aims to provide an opportunity to reflect on one’s human and professional credibility.

This study seeks to unfold the meaning of Col 3:11, comparing it to Gal 3:28 and 1 Cor 12:13. Despite the recurring terms “Greek and Jew” or “slave and free”, the three texts cannot be proven to represent any fixed form of speech. All three lists should be interpreted within their own settings. Accordingly, within the context of the Epistle to the Colossians, and especially Col 3:5–17, it can be concluded that, in contrast to the catalogue of offences mentioned in vss.

Folklorists remain indebted to this day for exploring the possible occurrences of Jesus-patterns in folktales: this is a gap that I aim to fill in this study. The storytellers of the Carpathian Basin were fond of creating parallels between the life and deeds of the fairy-tale hero and Jesus. The narration of the miraculous birth, the divine origin, the hidden childhood, the healing activity, the crucifixion, the underworld passage, and the resurrection as parabolic narratives are presented in plentiful variants.

An appropriate understanding of the praxis of Christian piety is an integral part of Christian life. In various periods of the Church, Christian piety was evaluated from different perspectives. The reason for this was not only the altering praxis of piety in the Church. After all, Christian piety has a narrative and interpretative function. It is narrative in providing context to Christian self-understanding. It is interpretative in two respects. On the one side, it never stands alone but functions as a reflexion on the Christian teaching.