This is the third, closing section on the life of Countess Anna Teleki (1783-1851). In Part I we dealt with her youth, in Part II with her marriage to Simon Kemény, and in this last section with her widowhood. After the death of her husband, Anna Teleki moved to Enyed (Aiud), where her home, the “Burg”, became not only a centre of her family life but also of cultural and political life. She was responsible for the financial support of Farkas Bolyai.
The election, education and ordination of future ministers has always been a responsibility of church officials, such as teachers, ministers, deans, respectively the assembly of the deanery. Teachers and ministers have also had the responsibility of identifying bright and talented students and church youth who can be directed to higher education to acquire the knowledge and skills necessary for pastoral ministry.
This short text discloses Karl Barth’s idea on confession and prayer as it is presented in his Church Dogmatics III/4. Confession of faith and prayer are central to Christian thought, but most often they appear in theological literature only as a topic of Christian confessional piety. This short paper seeks to answer the question of whether prayer and confession of faith carry both an outward and an inward ethical charge in Christian thought.
The COVID-19 pandemic has had a significant impact on the life of the churches and the local congregations. The Hungarian experiences fit into the international trends. The ongoing paradigm-shift in mission-ecclesiology has become even more complex. The pandemic amplified some of the ongoing changes and, at the same time, has brought about new phenomena.
In this study we present papers and theses of students submitted in church history, in response to teachers’ assignments at the Faculty of Theology in Kolozsvár/Cluj between 1898 and 1944. These works were closely related to the history teaching church history at the Faculty, being intended to promote independent scientific research and talent management. During the period analysed here, a total of twenty-six works in church history were completed as fulfilments of the thirty-four assigned topics.
After presenting the youth of Anna Teleki in Part I. of our study, in this second part, we deal with her marriage to Simon Kemény. Count Anna Teleki married Br. Simon Kemény Jr in 1801, who had previously studied at the University of Göttingen with his fellow student, Farkas Bolyai. Simon Kemény later remained Bolyai’s friend and spiritual companion. The young couple lived in Marosvásárhely (Târgu Mureş), Apanagyfalu (Nușeni) and in Csombord (Ciumbrud) in Lower-Alba county.
The concept of “the Other” seems crucial for Bonhoeffer’s dealing with human reality. While he addresses this question by applying traditional terms, at the same time, Bonhoeffer intends to broaden the significance of these terms through different means: he either reads the biblical text simply theologically, or he provides a larger theological frame for his purposes. Either way his intention is the same: to present a Christologically oriented understanding of the “Other”, the individual.
This study attempts to sketch the biblical and Christian ethical dimensions of collective crime by analysing biblical texts and terminology relevant to the topic. The definition and critique of collective crime was born in Germany in the aftermath of political, philosophical and legal debates after the second world war.
This article engages in an ethical analysis of 1-2Peter. In these epistles the Christians of Asia Minor receive relevant and actualized ethical message. The ethical teaching of the Petrine letters is not presented in a distilled manner, because what is at stake here is not simply an ethical exigency but the very nature of the relationship between God and humans, God and the believer.