Research article

Ahasuerus

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Die alte, jämmerliche, oder zum Spott preisgegebene Gestalt des ewigen Wanderers Ahasver aus der Legende erscheint liebenswürdig auf dem Gemälde von Miloš Alexander Bazovský. Deswegen finden wir sie uns, in unserer eigenen Welt ganz nahestehend, die für uns trotz aller Analyse immer unerkennbarer wird. Doch dürfte sie immer heimischer sein, denn wir können nur in dieser Gestalt unserer menschlichen Bestimmung, Userem ursprünglichen menschlichen Schicksal wirklich entsprechen.

 

Mutatis mutandis

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The aim of the paper is to trace a historical line of how the Unitarian ministers were trained at the Unitarian Theological Seminary of Kolozsvár. The first part shortly presents the most important stages of the Seminary beginning with the 16th century. The second part discusses the role of the newly elected Unitarian professors of the Seminary in the Transylvanian Unitarian Church especially during the beginning of totalitarian regime.

"Now, when we see vices, there is no plague more deadly"

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John Calvin transformed the theology and law of sex, marriage and family life. Building on a generation of Protestant reformers, Calvin constructed a comprehensive new theology and law that made the conclusion and dissolution of marriage, the nurturing and welfare of children, family cohesion and support, sexual sin and crime essential concerns for both church and state. He drew the Consistory and Council of Geneva into a creative new alliance to guide and govern the reformation of the intimate domestic sphere.

The Background and Message of the Grammatical Solutions of Lk 24:31 and 2 Tim 4:17

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Luke 24:31 relies on 2 Kgs 6:17. The terminology used in the Syriac Peshitta Old Testament translation and the Greek Septuagint can be recognised behind the Syriac Peshitta and Hebrew New Testament translations. The morphological forms are passed on to the New Testament via the mediation of the Septuagint, although the verbal forms also expose the knowledge of the Samaritan Pentateuch. The intertextual relations of 2 Tim 4:17–18 suggest that this text is a summary of the entire Pauline corpus and, in a certain sense, the entire Scripture as well.