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The Barth-Brunner debate is one of the significant moments of the Protestant theological history in the 20 th century. The replica-exchange of the two outstanding figures of dialectical theology in 1934 not only includes the theological centres of gravity of Karl Barth and Emil Brunner, but also gives insight into the sparkling theological and spiritual atmosphere of the 1930s. Brunner’s interpretation reveals a specific version of natural theology, while Barth, in the spirit of New Reformation Theology, expresses his position in terms of the authority of the Word. In this essay until we explore the content of some points of the debate, we also briefly reconstruct the circumstances of its origin, as well as we mention its history and evaluation in Transylvania.

Die persönlichen und kollektiven tragischen Erfahrungen des zwanzigsten Jahrhunderts haben den französischen Philosophen Emmanuel Lévinas dazu geleitet, das bekannte biblische Gebot wieder ins Licht zu bringen. Der Imperativ, du sollst nicht töten hat in der Philosophie von Lévinas eine paradigmatische Funktion. Auf einer Seite unterstreicht Lévinas die göttliche Originalität des Verbotes, auf der anderen Seite betont er, dass diese Aufforderung fürs jeweilige Ich gültig ist, denn auf dem Gesicht des anderen steht immer zu lesen: Du sollst nicht töten!

This study on Dr. Isaac Basire discusses two letters written by him during the final and most tragic days of the history of Transylvania. Both letters are dated to the final period of the younger Prince George Rákóczi’s reign. Basire was a true-born royalist, one of the nearest „best men” of King Charles I, who was beheaded by the Puritans. That was the reason why he had to leave England, his wife and 5 children for 15 years. His correspondence was edited and partially translated by an English theologian, W. N. Darnell. Through this great work, albeit not a spotless one, we learn that Isaac Basire was not only a cruel rival of János Apáczai Csere, the illustrious representative of Transylvanian Christian pedagogy, but a man deeply sympathising with and loyal to Translyvania and the Rákóczi family during the hard, final days of their rule.