Journal index

Job 19,25–27 are probably the most widely known verses from his book. This pericope is often evoked on funeral occasions, and many Christians undoubtedly ponder those while struggling with the issue of death. The current study does not aim to correct the Christian faith. From the perspective of systematic theology, the Redeemer of Job and that of the Christians is the very same Christ. This essay attempts to outline the meaning of the text through linguistic and poetical analysis. A text (including a spontaneous one) informs a reader even by the way it was created. That is emphatically true in case of a writing formed, handed down, redacted in a stabilized version. (Scribal mistakes, of course, cannot be excluded, but until proven let the principle of lectio difficilior be followed.) The present essay strives to understand the meaning of Job’s words about his Restorer, who is able to redeem even when the flesh and the heart are consumed.

Job 29,18 is one of the most disputed verses from this chapter, especially with regard to the meaning of the Hebrew term lwx. This word can be rendered either as ‘palm’ (so, e.g. in the Septuagint and the Vulgate), or ‘sand’ (e.g. Saadiah Gaon), or ‘phoenix’ (e.g. Genesis Rabbah, B.Talmud Sanhedrin). Several Hungarian versions support both ‘sand’ and ‘phoenix’. This article shows that the Massora parva suggest that lwx is an example of talHin /double entendre. This means that the massoretes who fixed the text of the Leningrad Codex probably took for granted that lwx referred to both ‘sand’ and ‘phoenix’ as a bird-name.

The Women’s Alliance of the Királyhágómellék Reformed Church District was established eighty five years ago, on 3 September 1931, 11 years after the formation of this Hungarian church body geographically covering the western part of today’s Romania. Besides providing a historic background with unique details, our study pays a tribute to the devotion and immense work of the Reformed women on behalf of the Church. The Women’s Alliance has played a most important missionary role within the Királyhágómellék Reformed Church District.

This essay applies the method of semantic analysis for biblical metaphors. First it highlights the settled meanings of the lexemes of the metaphors under scrutiny. After establishing the sememes, the analysis focuses on the plain or hidden nominal predicative statement of the metaphor, namely only on the context of the tenor and vehicle, seeking for that conjunctive semes which can help us to understand the chosen metaphor. We can realise that the metaphor’s meaning is not definable, being imagined as a fuzzy set, where some semantic marks (or semes) are highlighted and others remain hidden. The larger context introduces other disjunctive semes too, not alluded to previously, thus enabling different connotations for metaphors.

Our chronological study reflects on how the Reformed typography of Nagyvárad, being affiliated with the Reformed Church, enriched our catechism bibliography. In this respect, there were four remarkable periods in the printing history of Nagyvárad city. This paper deals with (1) the Hoffhalter era in the mid-16th century, (2) the period of Ábrahám Szenczi Kertész, between 1640 and 1660, (3) the first half of the 20th century, the Károly Béres era, and (4) the period since 1990.