Journal index

The pastoral training and professional workshop named “Spirituality and Mission in the Church” held its conference titled “Spiritual Hunger 7.0” on March 2, 2023, at the Ráday House in Budapest. The topic of this was the problem of pastoral care. Márton Járay reported on the results of a survey conducted among Lutheran ministers in Hungary in his presentation titled “The Lost Shepherd - Lessons from a Pastoral Research”.

The aim of our study is to examine the designation “Calvinist” in the works of Hungarian Reformed theologians of the early modern age. Theologians mostly formulated their views on this subject within disputes with Roman Catholics. The Roman Catholics accused the Protestants of following the teachings of the reformers rather than those of Christ. The Calvinists consistently brought their church in connection with Christ. They rejected to call the church Calvinist mainly because of dogmatic considerations, claiming the primary place to Christ’s role in the redemption. Reformed theologians stressed that they did not receive baptism in Calvin. In the course of these disputes, they referred to the First letter of the Apostle Paul to the Corinthians. From a church historical viewpoint, it was a key issue to settle whether Calvinist churches originated in Christ or in Calvin – the latter involving accusations of innovation and heresy. With the appearance of István P. Czeglédi (1619–1671) a tactical shift can be witnessed. A number of theologians conditionally accepted the attributive use of the designation “Calvinist”, while others continued to reject it.

Even though the ancient solar cult goes back to the early days of the Roman Republic, it had to wait for a long time to gain far-reaching acceptance. Emperors were fond of increasing the influence of Deus Sol in society on both political and religious grounds. Initially, they took great care to ensure that their personal prestige remained more important than that particular influence. However, during the late Principate-period, with the continuous growth of syncretistic and monotheistic tendencies, the cult of the Sol Invictus increased the people’s reverence towards the ‘creators’ of the cult. The purpose of this study is to examine this process in the light of religious policy and philosophical research.