| Simon Attila |
The Instable and Stabil State of Man The Concepts of Death and Eternal Life in the Works of Calvin |
Református Szemle 115.5 (2022) |
| Éles Éva |
Mysterious Encounters Souls in Prison in the Context of 1Pt 3:18-22 |
Református Szemle 115.3 (2022) |
| Máthé-Farkas Zoltán |
An Analysis of Job 17:25–27 in the Context of Verses 17–27 |
Református Szemle 115.1 (2022) |
| Ledán M. István |
The sleep of death: The so-called sleep-eschatology of the New Testament in the context of ancient Greek funeral epitaphs Summary |
Református Szemle 113.6 (2020) |
| Peres Imre |
Ledán M. István: The sleep of death: The so-called sleep-eschatology of the New Testament in the context of ancient Greek funeral epitaphs Presentation and evaluation from the supervisor |
Református Szemle 113.6 (2020) |
| Dézsi Csaba |
The Tradition of Jesus’ Resurrection. Summary |
Református Szemle 113.3 (2020) |
| Peres Imre |
The Tradition of Jesus’ Resurrection. A Presentation from the Doctoral Supervisor |
Református Szemle 113.3 (2020) |
| Kató Szabolcs Ferencz |
Géza Papp: From Death to Judgment |
Református Szemle 112.4 (2019) |
| Béres Levente |
Is It Possible to Verify Historically the Resurrection of Jesus? A Presentation of the Viewpoint of Nicholas Thomas Wright |
Református Szemle 111.2 (2018) |
| Ledán M. István |
Aspects of Pauline Eschatology in the Context of Hellenistic Funeral Inscriptions |
Református Szemle 110.6 (2017) |
| Balogh Csaba |
Life After Death and Resurrection in the Old Testament and the Christian Hermeneutics |
Református Szemle 110.5 (2017) |
| Ledán M. István |
Calvin’s Teaching About the Intermediate State, or Does Soul Sleep after Death? |
Református Szemle 110.3 (2017) |
| Ledán M. István |
Death as Dreaming and Sleeping in the Epigrams of Gregory of Nazianzus |
Református Szemle 109.3 (2016) |
| Visky Sándor Béla |
The problem of forgiveness in the context of the metaphysics and anthropology of Vladimir Jankélévitch. I. |
Református Szemle 109.1 (2016) |
| Roukema Riemer |
The Resurrection according to 1 Corinthians 15:35–55 as Understood and Debated in Ancient Christianity |
Református Szemle 108.5 (2015) |